Around the 8th century BC, a kingdom known as D'mt was established in northern Ethiopia and Eritrea, with its capital at Yeha in northern Ethiopia. After the fall of D`mt in the 5th century BC, the plateau came to be dominated by smaller successor kingdoms, until the rise of one of these kingdoms, the Aksumite Kingdom, ancestor of medieval and modern Ethiopia, during the first century BC, which was able to reunite the area. They established bases on the northern highlands of the Ethiopian Plateau and from there expanded southward. The Persian religious figure Mani listed Axum with Rome, Persia, and China as one of the four great powers of his time. It was in the early 4th century AD that a Syro-Greek castaway, Frumentius, was taken to the court and eventually converted King Ezana to Christianity, thereby making it the official state religion. For this accomplishment, he received the title "Abba Selama" ("Father of peace"). At various times, including a period in the 6th century, Axum controlled most of modern-day Yemen and some of southern Saudi Arabia just across the Red Sea, as well as controlling northern Sudan, northern Ethiopia, Eritrea, Djibouti and northern Somalia.
The line of rulers descended from the Axumite kings was broken several times: first by the Jewish or pagan Queen Gudit around 950 or 850. It was then interrupted by the Zagwe dynasty; it was during this dynasty that the famous rock-hewn churches of Lalibela were carved under King Lalibela, allowed by a long period of peace and stability. Around 1270, the Solomonic dynasty came to control Ethiopia, claiming descent from the kings of Axum. They called themselves Neguse Negest ("King of Kings," or Emperor), basing their claims on their direct descent from Solomon and the queen of Sheba.
During the reign of Emperor Yeshaq, Ethiopia made its first successful diplomatic contact with a European country since Aksumite times, sending two emissaries to Alfons V of Aragon, who sent return emissaries that failed to complete the trip to Ethiopia. The first continuous relations with a European country began in 1508 with Portugal under Emperor Lebna Dengel, who had just inherited the throne from his father. This proved to be an important development, for when the Empire was subjected to the attacks of the Adal General and Imam, Ahmad ibn Ibrihim al-Ghazi (called "Grañ", or "the Left-handed"), Portugal responded to Lebna Dengel's plea for help with an army of 400 men, who helped his son Gelawdewos defeat Ahmad and re-establish his rule. However, when Emperor Susenyos converted to Roman Catholicism in 1624, years of revolt and civil unrest followed resulting in thousands of deaths. The Jesuit missionaries had offended the Orthodox faith of the local Ethiopians, and on 25 June 1632 Susenyos' son, Emperor Fasilides, declared the state religion to again be Ethiopian Orthodox Christianity, and expelled the Jesuit missionaries and other Europeans.
All of this contributed to Ethiopia's isolation from 1755 to 1855, called the Zemene Mesafint or "Age of Princes." The Emperors became figureheads, controlled by warlords like Ras Mikael Sehul of Tigray, and later by the Oromo Yejju dynasty. Ethiopian isolationism ended following a British mission that concluded an alliance between the two nations; however, it was not until the reign of Emperor Tewodros II, who began modernizing Ethiopia and recentralising power in the Emperor, that Ethiopia began to take part in world affairs once again.
The 1880s were marked by the Scramble for Africa and modernisation in Ethiopia, when the Italians began to vie with the British for influence in bordering regions. Asseb, a port near the southern entrance of the Red Sea, was bought from the local Afar sultan, vassal to the Ethiopian Emperor, in March 1870 by an Italian company, which by 1890 led to the Italian colony of Eritrea. Conflicts between the two countries resulted in the Battle of Adowa in 1896, whereupon the Ethiopians defeated the Italian forces and remained independent, under the rule of Menelik II. Italy and Ethiopia signed a provisional treaty of peace on 26 October 1896.
The early 20th century was marked by the reign of Emperor Haile Selassie I, who undertook the rapid modernisation of Ethiopia — interrupted only by the brief Italian occupation (1936–1941). British and patriot Ethiopian troops liberated the Ethiopian homeland in 1941, which was followed by sovereignty on 31 January 1941 and British recognition of full sovereignty (i.e. without any special British privileges) with the signing of the Anglo-Ethiopian Agreement in December 1944.
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Ethiopian television programs are growing in popularity among the majority of the population. As access to technology is steadily increasing, viewers are being exposed to
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Ethiopian cuisine generally consists of vegetables, spicy meat dishes and breads. Now, if you are a food lover and particularly one with soft spot for