Ethiopian Religion

Ethiopian Religion

Ethiopia has close historical ties with all three of the world's major Abrahamic religions. It was one of the first areas of the world to have officially adopted Christianity as the state religion, in the 4th century. While Christianity remains the majority religion, there is also a substantial Muslim demographic, representing about a third of the population. Ethiopia is the site of the first Hijra in Islamic history and the oldest Muslim settlement in Africa at Negash. Until the 1980s, a substantial population of Ethiopian Jews resided in Ethiopia.

According to the 2007 National Census, Christians make up 62.8% of the country's population (43.5% Ethiopian Orthodox, 19.3% other denominations), Muslims 33.9%, practitioners of traditional faiths 2.6%, and other religions 0.6%. This is in agreement with the updated CIA World Factbook, which states that Christianity is the most widely practiced religion in Ethiopia. According to the latest CIA factbook figure Muslims constitute 33.9% of the population.

The Kingdom of Aksum was one of the first nations to officially accept Christianity, when St. Frumentius of Tyre, called Fremnatos or Abba Selama ("Father of Peace") in Ethiopia, converted King Ezana during the 4th century AD. Many believe that the Gospel had entered Ethiopia even earlier, with the royal official described as being baptized by Philip the Evangelist in chapter eight of the Acts of the Apostles. (Acts 8:26–39) Today, the Ethiopian Orthodox Tewahedo Church, part of Oriental Orthodoxy, is by far the largest denomination, though a number of Protestant (Pentay) churches and the Ethiopian Orthodox Tehadeso Church have recently gained ground. Since the 18th century there has existed a relatively small (uniate) Ethiopian Catholic Church in full communion with Rome, with adherents making up less than 1% of the total population.
A mosque in Bahir Dar.

Islam in Ethiopia dates back to the founding of the religion; in 615, when a group of Muslims were counseled by Muhammad to escape persecution in Mecca and travel to Ethiopia via modern day Eritrea, which was ruled by Ashama ibn Abjar, a pious Christian king. Moreover, Bilal ibn Ribah, the first Muezzin, the person chosen to call the faithful to prayer, and one of the foremost companions of Muhammad, was from Abyssinia (Eritrea, Ethiopia etc.). Also, the largest single ethnic group of non-Arab Companions of Muhammad was that of the Ethiopians.

A small ancient group of Jews, the Beta Israel, live in northwestern Ethiopia, though most emigrated to Israel in the last decades of the 20th century as part of the rescue missions undertaken by the Israeli government, Operation Moses and Operation Solomon.[108] Some Israeli and Jewish scholars consider these Ethiopian Jews as a historical Lost Tribe of Israel.

There are numerous indigenous African religions in Ethiopia, mainly located in the far southwest and western borderlands. In general, most of the (largely members of the non-Chalcedonian Ethiopian Orthodox Tewahedo Church) Christians live in the highlands, while Muslims and adherents of traditional African religions tend to inhabit more lowland regions in the east and south of the country.

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Ethiopia, history, Religion, Religion, history, Religion

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